journal article
Sep 27, 2018
“I come from a country that is no more”
Abstract
Based upon a corpus of literary texts by Jewish authors born, or descendants of families that lived in North Africa and Egypt and that in the 1950s and 1960s migrated to Israel, France or Italy, the essay looks at nostalgia as a foundational trope in the Mediterranean Jewish historical imagination. Nostalgia is analyzed as a literary chronotope, that allows these writers to come to terms with a complex and ambivalent past while, at the same time, reflecting upon its repercussions on the postcolonial present and future. What comes out is an original archive of memories travelling across the Mediterranean, that while shedding light on the ruptures and continuities between colonial and postcolonial times, reflects on the possibilities of coexistence and reconciliation – or, on the other hand, on the cleavages – that still exist between Jews and Arabs, Europe and North Africa, the Diaspora and Israel.
Topics
No keywords indexed for this article. Browse by subject →
References
82
[1]
Abécassis, Frédéric, Dirèche Karima and Aouad, Rita (eds.). 2012. La bienvenue et l’adieu. Migrants Juifs et musulmans au Maghreb, XVe-XXesiècle. Casablanca: Centre Jacques Berque.
10.4000/books.cjb.124
[2]
Abravanel, Nicole. 2016. “Temps court et temps long: quelle historicité pour le monde sépharade?”. In Claudine Delacroix-Besnier (ed.), Byzance et l’Europe: 183-206. Paris: EHESS-Césor.
[3]
Aciman, André. 1997. “Shadow Cities.” The New York Review of Books, December 18: 35-37.
[4]
Admon, Thelma. 2015. “‘Ha-roman ha-mitzri’: ’otobiografiah le-lo’ sentimentaliyut u-le-lo’ patos” (“‘The Egyptian novel’: an autobiography without sentimentalism and pathos”), Ma‘ariv, January 22, on line : http://www.maariv.co.il/culture/literature/Article-460728.
[5]
Angé, Olivia and David Berliner (eds.). 2012. Anthropology and Nostalgia. New York: Berghann.
[6]
Angé, Olivia and David Berliner (eds.). 2015. Terrain 65, “Nostalgie.”
10.4000/terrain.15798
[7]
Bahloul, Joëlle. 1983. Le culte de la table dressée: rites et traditions de la table juive algérienne. Paris: Métailié.
[8]
Bahloul, Joëlle. 2000. “La rentrée en France des Juifs d’Algérie.” Pardès 28: 179-185.
[9]
Bakhtin, Mikhail. 1981. The Dialogic Imagination. Austin: University of Texas Press.
[10]
Bauman, Zygmunt. 2017. Retrotopia. London: Polity Press.
[11]
Baussant, Michèle. 2015a. “‘Un nom éternel qui jamais ne sera effacé’: nostalgie et langue chez les Juifs d’Egypte en France.” Terrain 65: 52-75.
10.4000/terrain.15820
[12]
Baussant, Michèle. 2015b. “Travail de la mémoire et usages publics du passé: l’exemple des juifs d’Egypte.” In Marianne Amar and Hélène Bertheleu (eds.), Mémoires des migrations et temps de l’histoire: 123-138. Tours: Presses François Rabelais Université de Tours.
10.4000/books.pufr.13650
[13]
Behar, Moshe. 2009. “What’s in a name? Socio-terminological Formations and the Case for Arabized Jews.” Social Identities 15(6): 747-771.
10.1080/13504630903372488
[14]
Benarroch, Moiz. 2005. Bilingual Poems. Jerusalem: Moben.
[15]
Ben Simon, Daniel. 2016. Ha-maroqaim (“The Moroccans”). Jerusalem: Karmel.
[16]
Bond, Lucy and Rapson, Jessica (eds.). 2014. The Transcultural Turn: Interrogating Memory Between and Beyond Borders. Berlin: De Gruyter.
10.1515/9783110337617
[17]
Boukhobza, Chochana. 1996. Pour l’amour du père. Paris: Seuil.
[18]
Boym, Svetlana. 2002. The Future of Nostalgia. New York: Basic Books.
[19]
Cassin, Barbara. 2015. La nostalgie: quand donc est-on chez soi? Ulysse, Enée, Arendt. Paris: Pluriel.
[20]
Castel-Bloom, Orly. 2015. Ha-roman ha-mitzri (“The Egyptian novel”). Tel Aviv: Ha-kibbutz ha-meuhad.
[21]
Chabon, Michael. 2017. “The True Meaning of Nostalgia.” The New Yorker, 25 March, on line : https://www.newyorker.com/books/page-turner/the-true-meaning-of-nostalgia.
[22]
Charbit, Denise. 2015. “L’historiographie du décret Crémieux: le retour du refoulé.” In Joëlle Allouche-Benayoun and Geneviève Dermenjian (eds.), Les Juifs d’Algérie, une histoire de ruptures: 43-61. Aix-en-Provence: Presses Universitaires de Provence.
10.4000/books.pup.18277
[23]
Chemla, Véronique. 2017. “Interview de Bat Ye’or sur la dhimmitude.” Informations et analyses de géopolitique, 30 December, on line: http://www.veroniquechemla.info/2010/01/interview-de-bat-yeor-sur-la-dhimmitude.html.
[24]
Cohen, Mark R. 1991. “The Neo-Lachrymose Conception of Arab-Jewish History.” Tikkun 6(3): 55-60.
[25]
Dames, Nicholas. 2001. Amnesiac Selves: Nostalgia, Forgetting, and British Fiction, 1810-1870. Oxford: Oxford University Press.
10.1093/oso/9780195143577.001.0001
[26]
Davis, Fred. 1979. Yearning For Yesterday: A Sociology of Nostalgia. New York: The Free Press.
[27]
Dodman, Thomas. 2018. What Nostalgia Was: War, Empire, and the Time of a Deadly Emotion. Chicago: University of Chicago Press.
10.7208/chicago/9780226493138.001.0001
[28]
Dotan, Shay. 2011. ’Ahar-kakh ’ani moheq (“The poems I did not write”). Tel Aviv: Am Oved.
[29]
[30]
Fritzsche, Peter. 2001. “Specters of History: On Nostalgia, Exile, and Modernity.” The American Historical Review 106(5): 1587-1618.
10.2307/2692740
[31]
Goldberg, Harvey. 1990. Jewish Life in Muslim Libya: Rivals and Relatives. Chicago: University of Chicago Press.
[32]
Granara, William. 2005. “Nostalgia, Arab Nationalism and the Andalusian Chronotope in the Evolution of the Modern Arabic Novel.” Journal of Arabic Literature 36(1): 57-73.
10.1163/1570064053560648
[33]
Greimas, Algirdas J. 1988. “De la nostalgie. Etude de sémantique lexicale.” Cahiers d’Etudes Hispaniques Médiévales 7: 343-349.
10.3406/cehm.1988.2134
[34]
Hakimi, Tehila. 2014. Mahar na‘avod (“We will work tomorrow”). Tel Aviv: Hotza’at Tangir.
[35]
Hamid, Mohsin. 2017. “On the Dangers of Nostalgia.” The Guardian, February 25, on line : https://www.theguardian.com/books/2017/feb/25/mohsin-hamid-danger-nostalgia-brighter-future.
[36]
Hasan, Roy. 2014. Ha-klavim she-nivhu be-yaldutenu hayu hasumei-peh (“The dogs that barked when we were children did not have a mouth”). Tel Aviv, Hotza’at Tangir.
[37]
Hirsch, Marianne and Spitzer, Leo. 2003. “‘We Would Not Have Come Without You’: Generations of Nostalgia.” In Katharine Hodgkin and Susannah Radstone (eds.), Memory, History, Nation: Contested Pasts: 79-96. New York: Routledge.
10.4324/9780203391471_chapter_4
[38]
Hirsch, Marianne. 2012. The Generation of Postmemory: Writing and Visual Culture After the Holocaust. New York: Columbia University Press.
10.7312/hirs15652
[39]
Hochberg, Gil Z. 2007. In Spite of Partition: Jews, Arabs, and the Limits of Separatist Imagination. Princeton: Princeton University Press.
[40]
Huyssen, Andreas. 2006. “Nostalgia for Ruins.” Grey Room 23: 6-21.
10.1162/grey.2006.1.23.6
[41]
Jabès, Edmond. 1963. Le livre des questions. Paris: Gallimard.
[42]
Katz, Ethan. 2015. The Burdens of Brotherhood: Jews and Muslims from North Africa to France. Cambridge: Harvard University Press.
10.4159/9780674915183
[43]
Krämer, Gudrun. 1995. “Dhimmi ou citoyen : Réflexions réformistes sur le statut des non-musulmans en société islamique.” In Alain Roussillon (ed.), Entre réforme sociale et mouvement national. Identité et modernisation en Egypte (1882-1962): 577-590. Cairo: CEDEJ.
10.4000/books.cedej.1446
[44]
Lévy, Joseph Josy and Olazabal, Inaki. 2012. “The Key from (to) Sefarad: Nostalgia for a Lost Country.” In Olivia Angé and David Berliner (eds.), Anthropology and Nostalgia: 139-154. New York: Berghann.
10.1515/9781782384540-009
[45]
Levy, Lital. 2017. “The Arab Jew Debates: Media, Culture, Politics, History.” Journal of Levantine Studies 7(1): 79-103.
[46]
Luzon, Raphael. 2015. Tramonto libico: storia di un ebreo arabo. Florence: Giuntina.
[47]
Mabro, Robert. 2002. “Nostalgic Literature on Alexandria.” In Jill Edwards (ed.), Historians in Cairo: Essays in Honor of George Scanlon: 237-266. Cairo, The American University in Cairo Press.
[48]
MacDonald, Sharon. 2009. Difficult Heritage: Negotiating the Nazi Past in Nuremberg and Beyond. London, Routledge.
[49]
Magiar, Victor. 2003. E venne la notte. Florence, Giuntina.
[50]
Margalit, Avishai. 2011. “Nostalgia.” Psychoanalitic Dialogues: the International Journal of Relational Perspectives 21: 271-280.
10.1080/10481885.2011.581107
Showing 50 of 82 references
Metrics
0
Citations
82
References
Details
- Published
- Sep 27, 2018
- Vol/Issue
- 39(2)
- Pages
- 51-68
Cite This Article
Dario Miccoli (2018). “I come from a country that is no more”. Ethnologies, 39(2), 51-68. https://doi.org/10.7202/1051663ar
Related
You May Also Like
Échanges d’histoires, passages d’expériences et jeux de la mémoire
Michèle Baussant, Giorgia Foscarini · 2017
1 citations
Constructions mémorielles dans la post-dictature et le post-colonialisme au Portugal
Irène Dos Santos · 2018
1 citations